Sunday, October 16, 2011

You're a Pharisaical Legalist!

Is it just me, or is this epithet becoming all too common in evangelical churches? 

I'm writing this in response to a brilliant article posted by Jared Wilson a few weeks ago. I've always felt a mixture of emotion whenever someone pulls out the Pharisee card. Knowing legalism was a sin, I could never quite put my finger on why it rubbed me the wrong way. Jared hits the nail on the head, and I finally feel like I understand my mixed reaction to the charge of "Pharisee" (or it's cousin, "religious person").

As someone who (loosely) identifies with the New Calvinist movement, I enjoy listening to sermons by Mark Driscoll, Matt Chandler and others like them, but something about their message always seemed a little "off". Don't get me wrong - these are great men of the faith who have a heart for the gospel, and in no way am I questioning their salvation or downplaying their ministries. But they are often far too quick to point fingers at "religious people" and blame them for all that is wrong with Christianity today. I rarely hear a Matt Chandler sermon where he doesn't stray completely off topic and go on a 10-minute rant against "Bible-belt Christianity", or a Mark Driscoll sermon where "religious people" aren't demonized as the scourge of Christianity. These men are idolized by a millions of young Christians (both in age and maturity) who are trying to break away from the fundamentalism of the 20th century, but I'm afraid they have swung the pendulum too far.

The tag "Pharisee" or "religious person" has now come to be synonymous with any professing Christian who holds more deeply held convictions than yourself. Recipients of this charge are often older people. I readily agree that the Pharisees were an evil, self-righteous group that hated Christ and his message. But if this is true, then calling someone a Pharisee is a very serious charge. And blaming "religious people" for all the problems in the church is just as serious; and more significantly, it sends a mixed message to the unbelieving world. I have no problem identifying myself as a religious person, if by that term you mean I am a devout person of faith, which is what the world understands a religious person to be. I would argue that the term "religious" has been hijacked by those who view Christian liberty as the pinnacle of piety, and consider any convictions on non-essential doctrines to be legalistic.

Jared Wilson is correct: the "religious person" boogeyman is a bullying tactic meant to intentionally offend. Akin to the oft-used "race card", I think it betrays its user's ignorance all too clearly. If there are members of your church who a struggling with self-righteousness and legalism, why is this elevated to the unforgiveable sin?

I have seen this play out in my own church, and, like Jared, I've discovered that the so-called legalists are not as numerous as you might think. I have, however, overheard conversations among younger members of our music ministry who would deliberately choose more upbeat, "rock" renditions of hymns to "scare the old people".

This is not representative of a gospel-centered Christian, and I would argue that the person throwing the "Pharisee" card is more self-righteous than the person they are condeming. Because I couldn't say it any better myself, I will close by quoting Jared Wilson: "If you've got real legalists in your church -- and you do -- the only way to intentionally offend them is by preaching the gospel of grace in Jesus Christ. Everything else is just vain posturing and provocation."

Sunday, October 2, 2011

Christ The Word

From The Valley of Vision:

My Father,

In a world of created changeable things,
Christ and his Word alone remain unshaken.
O to forsake all creatures,
to rest as a stone on him the foundation,
to abide in him, be borne up by him!

For all my mercies come through Christ,
who has designed, purchased, promised, effected them.
How sweet it is to be near him, the Lamb,
filled with holy affections!

When I sin against thee I cross thy will, love, life,
and have no comforter, no creature, to go to.
My sin is not so much this or that particular evil,
but my continual separation, disunion, distance from thee,
and having a loose spirit towards thee.

But thou hast given me a present, Jesus thy Son,
as Mediator between thyself and my soul,
as middle-man who in a pit holds both him below and him above,
for only he can span the chasm breached by sin,
and satsify divine justice.

May I always lay hold upon this Mediator,
as a realized object of faith,
and alone worthy by his love to bridge the gulf.

Let me know that he is dear to me by his Word;
I am one with him by the Word on his part,
and by faith on mine;
If I oppose the Word I oppose my Lord when he is most near;
If I receive the Word I receive my Lord wherein he is nigh.

O thou who hast the hearts of all men in thine hand,
form my heart according to the Word,
according to the image of thy Son,
So shall Christ the Word, and his Word,
be my strength and comfort.